This discussion guide about the musical Parade will help middle and high school students and adults reflect upon and discuss the themes and artistic elements of Parade.
ADL Urges Supreme Court to Revisit Flawed Ruling on Religious Accommodations in the Workplace
Press Release
New York, NY, February 28, 2023… ADL (the Anti-Defamation League) today joined an amicus brief in the Supreme Court case Groff v. DeJoy, supporting people of faith seeking religious accommodations in the workplace under Title VII of the Civil Rights Act of 1964.
Title VII requires employers to allow religious accommodations for employees unless doing so would constitute an “undue hardship” for the business. However, in Trans World Airlines, Inc. v. Hardison, the Supreme…
ADL Condemns Supreme Court Decision Undermining Separation of Church and State
Press Release
New York, NY, June 27, 2022 ... ADL (the Anti-Defamation League) is deeply disturbed by today's Supreme Court decision undermining the separation of church and state enshrined in the Establishment Clause of the First Amendment.
“This is a significant change in how we approach prayer in public schools, and one that will have a negative impact in particular on students of marginalized faiths and non-religious students,” said Rachel Robbins, Chair of ADL’s Civil Rights…
ADL: Supreme Court Ruling in Fulton v. Philadelphia Underscores Importance of Anti-Discrimination Law
Press Release
New York, NY, June 17, 2021 … ADL (the Anti-Defamation League) expressed disappointment in response to today’s Supreme Court ruling in favor of Catholic Social Services, which rejected the city of Philadelphia’s argument that it should not have to renew a foster care certification contract with an agency that refuses to serve same-sex couples.
However, the decision was narrow, and it is important to note that the Court focused on the details of the city’s contract…
Civics Lesson
GRADE LEVEL: High School How Were Youth Involved in the Civil Rights Movement?
Throughout history, young people have stepped up and into leadership roles during different civil rights and social movements. This was never more evident than in the Civil Rights Movement, where young people were on the frontlines of the Montgomery bus boycotts, Freedom Rides and sit-ins. Given that student activism is on the rise again across the U.S., understanding how those young voices…
The number 33 is used by Ku Klux Klan adherents to signify the Ku Klux Klan. Since the 11th letter of the alphabet is K, three Ks signify "KKK" or the Ku Klux Klan. When using this reference, Klan members will frequently add the number 6 at the end, as in 33/6, because they think the Klan is currently in its sixth historical "era." Less commonly, some holdouts may still use the numeric code 33/5. Additional Images:
AKIA is Ku Klux Klan shorthand for "A Klansman I Am." It is related to another Klan acronym, AYAK ("Are You A Klansman?"). These are among the many acronyms developed by the Second Ku Klux Klan that emerged in 1915. Although the Second Ku Klux Klan did not survive, much of its terminology and many of its rituals did, and later Klan groups freely used them. Additional Images:
AYAK is Ku Klux Klan shorthand for "Are You A Klansman?" It is related to another Klan acronym, AKIA ("A Klansman I Am"). These are among the many acronyms developed by the Second Ku Klux Klan that emerged in 1915. Although the Second Ku Klux Klan did not survive, much of its terminology and many of its rituals did, and later Klan groups have freely used them. Additional Images:
ALTERNATE NAMES: Ku Klux Klan, MIOAKGroup Status: Active (in that there are many active Ku Klux Klan groups)
For the past century, the primary symbol related to Ku Klux Klan groups (other than Klan robes themselves) is what Klan members may call the MIOAK (an acronym for "Mystic Insignia of a Klansman"). It is more commonly referred to as the "Blood Drop" Cross. It appears as a square white cross in black outline against a circular red background. In the middle of the cross is what appears…
The image of the burning cross is one of the most potent hate symbols in the United States, popularized as a terror image by the Ku Klux Klan since the early 1900s. Cross-burnings (called "cross-lightings" by Ku Klux Klan groups, to make it seem as if they are not destroying a Christian cross) have long been used as a traditional symbol by Klan groups, used both in Klan rituals as well as in attempts to intimidate and terrorize victims of Klan groups. So widely associated with racial…
ALTERNATE NAMES: For God, Race and NationFGRN is a Ku Klux Klan acronym for "For God, Race and Nation," a common Klan slogan. It is one of a number of slogans, codes and rituals created by the Second Ku Klux Klan in the early 20th century. That Klan did not survive, but many of its codes and rituals were adopted by later Klan groups. In acronym form, the slogan is used primarily as a Klan identifier, typically appended at the end of on-line messages and postings. Additional Images:
ITSUB is a Ku Klux Klan acronym for "In The Sacred Unfailing Being," a reference to God. It is one of many Klan acronyms created by the Second Ku Klux Klan that emerged in 1915. That Klan did not survive, but subsequent Ku Klux Klan groups continued many of its rituals and codes. Today, ITSUB has no real meaning or particular purpose and is typically used by Klan group members in on-line messages or posts solely as a way to identify themselves with the Ku Klux Klan. This has been the fate of a…
KABARK is a Ku Klux Klan acronym for "Konstantly Applied By All Regular Klansmen." It is one of many acronyms and codes developed by the Second Ku Klux Klan in the early 20th century. The Second Ku Klux Klan did not survive, but later Klan groups continued many of its codes and rituals. Today, KABARK is essentially meaningless and only used as a "sign off" in on-line messages by Klan group members, along with several other similar archaic acronyms. Additional Images:
KIGY is Ku Klux Klan shorthand for "Klansman I Greet You." It is one of many acronyms developed by the Second Ku Klux Klan that emerged in 1915. Although the Second Ku Klux Klan did not survive, much of its terminology and many of its rituals did, and later Klan groups freely used them. Additional Images:
KLASP is a Ku Klux Klan acronym for "Klannish Loyalty, A Sacred Principle." It is one of many Klan acronyms created by the Second Ku Klux Klan that emerged in 1915. That Klan did not survive, but subsequent Ku Klux Klan groups continued many of its rituals and codes. Today, KLASP has no real meaning or particular purpose and is typically used by Klan group members in on-line messages or posts solely as a way to identify themselves with the Ku Klux Klan. This has been the fate of a number of…
From its beginnings in the 1860s, the Ku Klux Klan has employed a variety of salutes and hand signs both public and private. Most of the hand signs and gestures used by the first and second Ku Klux Klans have fallen by the wayside over the years, except for the Klan salute, which dates back to 1915. It resembles a Nazi salute (which some Klan members will also use), except that it is performed with the left arm. Often Klan members will separate the fingers of their hand when making the salute …
The hood and robes of Ku Klux Klan members are the most visible Klan symbol of all. Read about the history and current meanings behind the Klan’s robes.
LOTIE is a Ku Klux Klan abbreviation for a "Lady Of The Invisible Empire," i.e., a female Klan member. It is one of many codes, phrases and rituals created by the Second Ku Klux Klan in the early 20th century. The Second Klan did not survive, but later Klan groups adopted many such codes and rituals, including LOTIE. Additional Images: